Uncertainty

 

You cannot know
Personally I feel that most people are just a little too sure of their own beliefs.

I may be a little biased on this point but I feel people, and society as a whole, would be much more happy, secure, and mentally healthy if they were to embrace and become comfortable with a sense of uncertainty.

Nearly everyone I talk to has it “all figured out”.
The theists seem far too certain that there is a god; atheists tend too come across as far too comfortable in their knowledge that there isn’t. But sometimes I wonder if most agnostics aren’t a little too certain about their uncertainty.
Here I mean mostly they get to the point of “I’m not sure if god/gods/witchcraft is real or not”, and then they leave it at that.
My thought is that a sense of uncertainty should push one to question and pursue further understanding, not lull one into apathy of thought or deed. (Yet nor do I think one should worry that the search may be long or fruitless; in many ways I see the questioning to be the most important part).

None of us really know how the spiritual parts of the universe really work, what they look like, or if they exist. Yet most people seem happy to make their minds up one way or another, based mostly on hearsay.

The beauty of Unknowing
But I don’t think that this awareness of uncertainty should just be something we know in our minds, but something that can be fully experienced as well in the heart and body.

I do not think that this unknowing is bad or inhibiting- though for many it may at first be highly uncomfortable, or even painful to break the bindings of “certainty”.
And maybe this uncertainty will always be a slightly uncomfortable and unstable place to stand, but hopefully this will keep us on our toes and keep us curious.
It can be frustrating not quite knowing, yet it can also be a little exciting.

The unknown now becomes a thing of great importance, and in some ways, I feel that this can place the sense of wonder back into many areas of our lives, both secular and religious.

We can indeed learn to love the abstract beauty of that which is unknown.

Orthodoxy Or Orthopraxy?
What might this mean for people in a practical sense, in their spiritual life and practice?
That will probably differ from person to person. But for me it has meant a huge shift in the way I approach and think about my practice- though my actual practice has changed very little.

Orthopraxy is something that I have come to lean on quite heavily.
Orthopraxy (correct behaviour) vs. Orthodoxy (correct belief)
Thus we can see that from the stance of orthopraxy it is the practice that is important, not the belief.
And so I maintain a strong practice because I feel it helps me and adds to my life, while having little in the way of strong beliefs.

I’ve traveled from literalist pagan, to nearly atheist, to something of an atheist humanistic pagan, to a rather more agnostic humanistic pagan.
As such I sort of have a dual view of my practice: from the stance of a literalist, and from the stance of a spiritual atheist, and I am finding these two worldviews sit side by side much more harmoniously than I would have ever imagined before reaching the point I am at today.

A very beautiful and beautifully written post, somewhat related, can be found here.

Do any elements of uncertainty or unknowing inform your spiritual practice? And how important is uncertainty/unknowing in your worldview?
How do these things express themselves in your practice or philosophy?

Black spirits and white, red spirits and gray- Talking With The Spirits

The other night during a much needed uncrossing ritual my mind strayed to a spirit that I used to work with, and in a flash the three main ones I have worked with all were back around me.

A little sad and annoyed at my ignoring them since my agnostic thinking started, but happy enough to work with me again it seemed.

And so I have been talking with my familiar spirits again the past few days. Am I talking to other worldly beings, deep parts of my psyche, or do I just have an “over active imagination”?

I am generally only aware of them when I think about them. They do not bother me unexpectedly as many other spirit workers claim. And they are nearly always there when I think of or call them.

This leads me to three likely possibilities:
1) They are always around me, but being not too sensitive, I need to think of and focus on them to “tune in”.
2) Thinking about them acts as a gentle summons, which they are happy to answer.
3) That I am making them up, and being imaginary don’t talk or interact with me when I am not thinking about them.

 

 

View of spirits as a Pagan Humanist
By Pagan Humanism I mean the view that spirits, gods, and magic are not literal, objectively real things, but concepts, archetypes, psychological phenomenon, and living poetry.

At first I was a bit unsure how the spirits, and working with them could fit into an agnostic humanist worldview. But with a few spirits coming back, and talking with them- I had to start thinking.

And I hit upon the thought that personal spirits are something akin to small gods; If gods can have a place in paganistic humanism, then why not small gods too?

I imagine there are a goodly number of reasons a humanist might find talking with spirits, that they view as likely not real, to be a useful practice.
The main few that I can think of are:
1) The things they say to you might give some insight to the inner workings of your own mind.
2) It may provide a useful way of communicating with the subconscious.
3) When lonely “imaginary” friends may be of comfort.
4) The inner voices might be able to help in making decisions when you feel stuck.
5) It can be a lot of fun if you let it.

 

 

View of spirits as a Pagan literalist
By Pagan Literalism I mean the view that spirits, gods, and magic are literal people and things that can have an objective effect on the outer universe.

After the uncrossing ritual I have been talking with my spirits a little and it doesn’t feel like just my own voice.

I also feel my tarot readings are more accurate now that I am asking one of my spirits to guide the cards (though I gave them a little uncrossing juju in the ritual so that probably helped also!)

I don’t feel the need to say much about the reasons having spirit friends would be useful from a literalist view as they are probably quite obvious and I would just be re-saying what many have said before me.

Suffice to say that having a friend that knows the spirit world better than you and can interact with it more easily and effectively can only be good! 

 

 

Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?
The above Harry Potter quote raises another interesting point. Namely, something may not need to be objectively real to be real to you and your view of the universe.

The inner world of the mind can be just as real as an outer reality. It is simply more subtle, changeable, and is only your own.

 

I have no clue if spirits are objectively real, and if they are then I don’t know if what I think I’m talking to are actually spirits, but I am having a fantastically interesting time interacting with these things, be they spirits or imaginary friends.

Small strange happenings in my life keep me curious I must say.